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Monday, December 22, 2008

P6 The Amazing Qur'an,by Gary Miller,The Devine protection, Allah,IslamIslamic,Muhammad,muslim,Quran



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 P6 The Amazing Qur'an
,by Gary Miller
The Devine protection
Another example of the confidence which Muhammad (peace be upon him) had in his own Prophethood and consequently in the divine protection of himself and his message is when he left Makkah and hid in a cave with Abu Bakr during their emigration to Madeenah. The two clearly saw people coming to kill them, and Abu Bakr was afraid. Certainly, if Muhammad (peace be upon him) was a liar, a forger and one who was trying to fool the people into believing that he was a prophet, one would have expectedhim to say in such a circumstance to his friend, "Hey, Abu Bakr, see if you can find a back way out of this cave." Or "Squat down in that corner over there and keep quiet." Yet, in fact, what he said to Abu Bakr clearly illustrated his confidence. He told him, "Rel ax! Allah is with us, and Allah will save us!"Another example of the confidence which Muhammad (peace be upon him) had in his own Prophethood and consequently in the divine protection of himself and his message is when he left Makkah and hid in a cave with Abu Bakr during their emigration to Madeenah. The two clearly saw people coming to kill them, and Abu Bakr was afraid. Certainly, if Muhammad (peace be upon him) was a liar, a forger and one who was trying
Now, if one knows that he is fooling the people, where does one get this kind of attitude? In fact, such a frame of mind is not characteristic of a liar or a forger at all. So, as has been previously mentioned, the non-Muslims go around and around in a circle, searching for a way out - some way to explain the findings in the Qur'an without attributing them to their proper source. On one hand, they tell you on Monday, Wednesday and Friday, "The man was a liar," and on the other hand, on Tuesday, Thursday and Saturday they tell you, "He was crazy." What they refuse to accept is that one cannot have it both ways; yet they refuse to accept is that one cannot have it both ways; yet they need both excuses to explain the information in the Qur'an.

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